The thing I find most rewarding about this series is taking journeys down the rabbit holes. If I was just doing a straight reading of the Quran, I would pass by these moments with only fleeting thought and probably leave my reading with just a dismissive, “whatever,” as I have seen in the reactions of many other people who have read the Quran. But by writing a post I am forced –or rather, encouraged– to stop, look, and put some effort into understanding the material. There are a number of great resources available for reading the Quran, resources that help interpret the language and tradition, and in consulting these resources I enjoy getting to sit in another culture and trace its puzzles and eccentricities. Within Surah al-Hajj there were a lot of little moments where I read something, paused and went, “…huh,” before reading forward further. I noted these things down, but then didn’t find a place to include them in my last post.
So today is going to be my inventory of all the little things that made me go, “…huh.”
Imagine when thunder was the most mysterious, impressive, ear-splitting sound humankind knew? It is hard for us to imagine a world in which there is as much silence or quietness as there was in ancient times. It is hard for me to imagine how ancient peoples understood thunder. I’ve always grown up being taught to link thunder with lightning, but how early was it when that link became assumed? Lightning is sometimes too far away for its thunder to be heard, and oftentimes I miss the sight of distant lightning even when I hear its thunder. How would and ancient mind, without knowledge of speeds of light and sound, process their observations?
Thunder alone is not the only thing mysterious to the ancient mind, and Surah al-Ra’d (43 ayat) is going to point to many other at-that-time mysterious things and see the presence of God in them. In material this comes closer to the materials of some of the Psalms (I’m thinking particularly Psalm 19). Argument and didactic intent are still very clear in the ayat, but the surah does approach a more purely worshipful tone as it marvels at the world to find God.