I’m a white person in America. When a white person tries to explain racism, it unfortunately trends to explaining something in such a way that makes that thing seem derived from rational misunderstandings, with the calmness and rationality of the tone implying that such a thing merely exists but is inevitable. That is why the conversation is best to be heard from a black perspective, wherein the explanations can be couched in the hurt, grief, and real stakes that do not allow organic history to look like a justifiable reason for racism.
So in this post, I am not going to explain racism. Rather instead I want to process the word “racist” as an adjective, not a noun, that applies to me.
So last surah I looked at the laws dealing with extra-marital marriage and prosecution of adultery. These two sections of the surah were not only contained in a close space to each other, but were obviously related to specific historical events involving the community of believers. Beyond that first section of surah there are still many more moral commands to be described. They seem much more general and sedate than the first material, though perhaps one could argue that they are still related to the topic. Having forbidden extra-marital sex, categorized it as legally punishable, and declared its practitioners to be outside the community, the surah does still have a few comments related to marriage in the community. Then there are also some rules concerning personal boundaries like the domestic privacy rights and the proper modes of dress.
There is in the middle of all this a sermon on light and darkness, and a final set of commands about honoring Muhammad, but I’m going to make that its own post next week. Today, we are just going to finish looking at these more personal obligations, seeing where they hold up to their claims of clarity and what sort of society they anticipate creating.
(By the way, the friendly print is a product of AmalDesigns on Etsy)