There is a lot of history behind today’s surah, al-Aḥzaab, “The Confederates” or “The Militia.” When a surah dates to the times of Mecca, despite the twelve-year range of Muhammad’s ministry in that city, there are fewer events to map Quranic statements to. When Muhammad transplanted his ministry to the next city north, Yathrib, life picked up its pace and lots of activity unfolded. (It’s really important that you remember Yathrib and Medina are different names for the same city.) Muhammad went from a preacher whose only power was in words, to the absolute head of a political state. The morality he preached shifted from general values of humility and charity to specific legalities and situational edicts. The God-wrought justice he preached grew to include to some more immediate, earthly, man-wrought justice. The contrast is even echoed in his family life: he went from the nuclear family of a monogamous marriage to a rather complicated set of polygamous relationships.
Within today’s surah we get a pie-slice of some of the most polarizing facets of Muhammad’s life: his preaching on hypocrites, his treatment of his enemies, his personal exceptionalism, his women, his expectations of Muslim women, his consolidation of absolute power. I’ve rather been dreading this surah, so buckle in for 73 ayat of controversy.Continue reading “Surah 33: The Militia, Part 1”