Sorry folks, but I haven’t been able to blog because my computer is in for repair. I’m writing (well “swiping) this on my phone app, which is a pretty rough experience. I usually avoid the app except for doing typo repairs.
Ideally I should’ve had a Quran post queued up to cover this week, but my attention has been diverted. Some other topics have been tickling my mind and I’ve tried typing them out with poor results. I realized that doing posts on the Quran is a little easier than writing about other topics. There are several reasons for this. It’s a little less personal than some of the topics I’ve tried, requiring less of my history to be out on display. I have some skills and materials that equip me with a little more authority than I have for other topics. Then there’s the fact that the Quran and its world is mostly new to me, meaning that my opinions are newly forming and a little isolated from my other opinions and perspectives. This makes it much simpler to write about.
“The light shines in the darkness, but the darkness has not overcome it,”
Gospel according to John 1:5
I imagine light is an obvious metaphor for religions to employ. Maybe it isn’t, maybe my world is just too inundated with Christianity and Star Wars for me to not assume that everyone gets “light” as a symbol for goodness, awareness, and hope. In Islam, light is also a big symbol, and one we haven’t yet stopped to examine. The name of this surah is an-nuur, “The Light,” and within its content it gives a little sermon that visualizes God as a light and light-giver. For a religion that has stayed so successfully aniconic as Islam, it is almost radical to have a sermon that visualizes God as anything. So today let’s close out this surah’s material by examining its sermon about God as a light, and what life is like without that light, with closing words about some final material concerning the peoples’ obligations towards Muhammad.
So last surah I looked at the laws dealing with extra-marital marriage and prosecution of adultery. These two sections of the surah were not only contained in a close space to each other, but were obviously related to specific historical events involving the community of believers. Beyond that first section of surah there are still many more moral commands to be described. They seem much more general and sedate than the first material, though perhaps one could argue that they are still related to the topic. Having forbidden extra-marital sex, categorized it as legally punishable, and declared its practitioners to be outside the community, the surah does still have a few comments related to marriage in the community. Then there are also some rules concerning personal boundaries like the domestic privacy rights and the proper modes of dress.
There is in the middle of all this a sermon on light and darkness, and a final set of commands about honoring Muhammad, but I’m going to make that its own post next week. Today, we are just going to finish looking at these more personal obligations, seeing where they hold up to their claims of clarity and what sort of society they anticipate creating.